Sorry Day is more than just saying sorry, it is a time to reflect on the deep sadness caused to so many, and to stand in solidarity.
The 50th anniversary of the ’67 referendum will mean many things to many Australians and have specific meaning for Aboriginal and Torres Strait Islander peoples. There will be celebrations and honouring of leaders – faithful and tireless justice warriors for equality. There will also be disappointment.
In the documentary, ‘Vote Yes for Aborigines’ by Ronin Films, Faith Bandler reflected on a conversation with her friend, fellow activist, Ken Brindle – “Ken would say, ‘Referendum. Look, don’t give me that. We are here and you can see us and we have nothing. Nothing.’” In 2017 when we look around our communities – communities like Inala, Logan, Ipswich – Ken Brindle’s words haunt our 2017 reality.
Our reality is we will pause, reflect and celebrate the great success of the ’67 Referendum. We will also celebrate the leadership role Christians played. But as Christians we have a greater responsibility. When we look at Australia today there is still a fight for Aboriginal peoples, for our brother and sister, – a fight for equality, for justice, for love.
Where is the church and where are the Christians in visiting us in our reality of a gap that isn’t closing?
We need you. We can’t do Reconciliation on our own.
The ’67 referendum was a wake up moment for Australia. But we went back to sleep. We also went back to sleep after the 1991 Royal Commission into Aboriginal Deaths in Custody, after the 1997 ‘Bringing Them Home Report’, and after the 2008 apology. Then again after the 2016 video of a boy in a restraining chair, wearing a spithood, in an onshore detention centre.
We remain in a deep slumber where we dream of closing the gap, where we dream of an end to racism, and where we dream of an end to Aboriginal deaths in custody.
Wake up Australia. Wake up followers of Jesus.
For those of you who are already awake, we need you to wake up others. We need you to wake up your families and friends, your churches and communities.
27 May 1967 was a pivotal moment of Reconciliation in Australia’s history. This is why the 27th of May every year is the start of Reconciliation Week. 3 June 1992 was another pivotal moment of Reconciliation in Australia’s history being the handing down of the Mabo case which lead to the overturning of the lie our country had lived for 222 years or Terra Nullius, land belonging to no one or empty land. As Aunty Jean Phillips says, “Our history is your history, your history is our history.” We need to continue to wrestle with and tell the truth about our history. We also need many more moments of Reconciliation. But these moments can be in the every day act of friendship and love between each other. Our reality is that we do not live in a Reconciled Australia. Reconciliation to me is something I call an “Impossible Dream”.
Joel Edwards the International Director of Micah Challenge said this, “This is what Christianity is all about. It’s about dreaming impossible dreams and making them come true.”
Even though Reconciliation might be an impossible dream, God provided you and I as the people who can make it come true. You and I are the building blocks to turn our dreams into reality.
This year’s Reconciliation Week theme is ‘Take the Next Steps’. We need to step out of our comfort zones, step into our local communities to get to know Aboriginal and Torres Strait Islander peoples, and keep on stepping side by side in friendship towards a Reconciled Australia.
Let us work to close the gap, let us act against injustice, and let us write a new story in the form of a Treaty. Let the last 50 years be the end of our deep slumber.
May we all not just follow, but let us lead, as we act justly, love mercy and walk humbly with our Great Creator Spirit in the land now called Australia.
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Brooke Prentis is Common Grace's Aboriginal and Torres Strait Islander Justice Team's Spokesperson. She is a descendant of the Waka Waka people, an activist for indigenous rights, a Christian pastor, and an accountant.
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