DAY 1 - Welcome to our 16 Days of Prayer!
Erica Hamence opens our series of 16 days of prayer against Domestic & Family Violence - Foundations for Christian Action by reminding us that we pray because our God has promised to transform the world.
Ray Bull asks: how does the church reassess the assumptions we make in responding to Domestic and Family Violence?
'Trust in the LORD with all your heart and lean not on your own understanding.'
- Proverbs3:5
A colleague of mine tells the story of meeting John, a blond haired, blue-eyed Flash look alike. John was a retired human cannonball.
My colleague asked John why he no longer shot himself into the sky? John told the story of how he would prepare for his act every night. He would drive his truck into the big top before the crowds arrived. He’d point the cannon in the appropriate direction and load in a dummy that was approximately the same size and weight as he was. He would launch the dummy, see where it landed and that is the spot where the safety net was erected. It was a simple assumption – “if the dummy weighs the same as I do then wherever it lands is where I will land and that’s where the net should go”.
One night the circus arrived at a new location during a thunderstorm. It was raining too hard to set everything up and test where the dummy should go. Instead, it was left outside overnight as torrential rains blanketed the area. The dummy absorbed a significant amount of water. The next morning, before the crowds arrived, John the human cannonball did what he always did. Drove the truck into the big top, aimed the cannon, loaded the dummy and fired. The dummy flew, landed and the net was erected. That evening, John got in the cannon in front of 3500 spectators and launched himself as he’d done dozens of times before. This time was different though. The dummy, soaked with water, was significantly heavier than John weighed. This became evident as John soared well past the safety net and crash-landed on the circus lot floor. “Needless to say that was my last flight,” John concluded.
When it comes to creating Kingdom Impact, we would do well to think about the assumptions we often make. Just because something was true yesterday, doesn’t necessarily mean it’s true today. Things change – sometimes without us even noticing – and that change can have a significant impact on our effectiveness.
The question is are we going to wait for some tragic occurrence to learn that things have changed or are we being intentional about basing our decisions on God’s leading and not on our assumptions.
Proverbs 3:5 says “Trust in the LORD with all your heart and lean not on your own understanding.”
If the Christian church is going to participate in helping to eradicate Domestic and Family Violence in our communities then we must stop assuming and leaning on our own understanding. There are just too many churches working in isolation from one another, which leads me to my second point. Trusting God requires a humble posture and a collaborative spirit.
Kingdom-centred design is a collaborative problem solving approach. It’s a creative process that starts with the people we are called to help and ends with innovative new solutions designed for them to thrive under God's reign. When it comes to designing Kingdom-centred impact I have found these principles most helpful:
All of these principles together can produce extraordinary results taking us from isolated ineffectiveness to Kingdom-centred impact.
Take time today to reflect and pray through how the church in Australia is being called to be an advocate in this moment. What would a courageous, convicted and compassionate church look like? How is God calling you to be part of the response to domestic & family violence in your context?
Erica Hamence opens our series of 16 days of prayer against Domestic & Family Violence - Foundations for Christian Action by reminding us that we pray because our God has promised to transform the world.
As we turn to look at violence, Brooke Prentis draws our attention to the patterns of violence embedded in Australia’s history.
Emma Pitman reflects on the unjust structure of the Jericho road for our 16 days of prayer against Domestic & Family Violence - Foundations for Christian Action.
Tamie Davis reflects on the Image of God, suggesting that to abuse God’s images is to insult the Creator.
Aboriginal Christian Leader Sono Leone reflects on the intergenerational trauma and systemic racist structures facing Aboriginal women as part of the challenge of domestic and family violence in Australia today.
Geoff Broughton reflects on how a church might respond to domestic and family violence through a restorative justice lens, as we ask ‘how did this happen in our midst?’
Ray Bull asks: how does the church reassess the assumptions we make in responding to Domestic and Family Violence?
Jeri Jones Sparks raises the question: what have we misunderstood about gender-based violence?
An anonymous survivor of intimate partner violence shares her story of both harm, and healing, in the church.
Graeme Anderson, Amy Watkins and Josh Dowton from Northside Baptist write together to reorient our approach to forgiveness.
Ray Bull inspires us to keep hoping in God’s restorative healing power and purpose, even as we acknowledge the brokeness and flaws of his people and churches.
Our anonymous author is a clinical psychologist, who shares her own experience of family violence, and now works with victims of domestic and family violence.
Erica Hamence asks what can the inclusion of the rape and murder of the concubine in Judges 19-21 possibly have to say to us?
Erica Hamence returns to Judges 19-21 to see what else it can tell us about gender-based violence.
Tamie Davis helps us to see how Jesus raises women up.
Erin Sessions closes our series of 16 days of prayer by calling us to face the ‘tools-down’ national crisis.