Day 6: Steps Towards Healing
Carol-Ann Fletcher is an Advocate for Change with Engender Equality and a White Ribbon Community Partner. Today she shares her personal story of surviving coercive control and stepping towards healing.
Rev. Tracy Lauersen, reflects on coercive control and how we can help identify these patterns of harmful and abusive behaviour.
Coercive control describes a pattern of behaviour by someone who wants to have power over their intimate partner and uses a range of tactics to achieve and maintain that power. They may manipulate, threaten, pressure and use intimidation to control their partner. They may use physical or sexual violence, but they may also control their partners’ behaviour through psychological, emotional, financial, spiritual and social forms of control.
In the past, most of our laws, and consequently our understanding of domestic violence, focused on a single physical act or incidence of violence between partners in an intimate relationship. An occasion where a partner did something that left physical damage: a broken limb, a concussion, a cut, a bruise, a scar. What we didn’t understand until we started listening to survivors of domestic violence, was that these acts of violence were usually preceded and held together by patterns of long-term controlling behaviour. Control exerted through a range of ultimately demeaning tactics like initial love-bombing, emotional manipulation, stalking, tracking, social isolation, financial control and through insults and actions that wore down their partners confidence and autonomy. As those who worked with victims started to develop their understanding of these patterns of control in intimate relationships, they grappled to describe this ongoing pattern of abuse with names like intimate terrorism, patriarchal abuse, psychological and emotional abuse. We now recognise that these ongoing patterns, campaigns or regimes of controlling behaviour in an intimate relationship themselves constitute domestic violence. We recognise these acts of subjugation almost always precede physical and sexual violence. We now call this pattern of controlling behaviour ‘coercive control.’
Sadly, when we break down coercive control patterns into the data that we have on specific forms of violence like emotional abuse, financial abuse, stalking, sexual and physical abuse, we know that these are widespread problems and that women are far more likely to be victims, and men are more likely to be perpetrators. Coercive control is a pattern of behaviour that is upheld by unhealthy gender stereotypes and social expectations. (For statistics, go to https://www.aihw.gov.au/family-domestic-and-sexual-violence/understanding-fdsv/coercive-control)
The long-term impact of coercive control on victims can be profound and may endure long after the relationship ends. Even for the most resilient, such chronic forms of violence can leave life-long scars.
Coercive control is different to other forms of abuse in the following ways:
Healthy relationships are very different to ones that are characterised by coercive control. Healthy relationships are built on mutual trust and honest communication and handle conflict with respect for the other partner. Healthy relationships are characterised by emotional support and empathy, equality and fairness. They respect each individual’s boundaries. Physical intimacy is mutually satisfying. There is support for personal growth. Healthy relationships balance togetherness and independence.
All of us want to control things in our lives to some extent, but controlling another person through coercion and threats is not right. We are not created to dominate, control and manage the daily life of our partners.
Creator God, as Christians we know how far human relationships and intimate relationships fall short of the ideal for which we were created.
We are all created in Your image.
The disrespect of one’s partner through coercive control and its power tactics is a tragic and sinful rejection of one’s whom You love. It is a denial of their inherent value as Your image bearers. It is a self-gratifying power play.
Jesus showed us a better way. He pushed back against unhealthy societal norms that saw women disrespected. He felt under no obligation to insist on his power in any relationship.
We resolve to follow His lead. To recognise and embrace our own worth as those created in Your image, and to acknowledge our responsibility to see the worth in others and to treat them with respect. Especially those with whom we share our lives.
And during these 16 days of activism against gender-based violence, we pray especially for victims of coercive control.
Reverend Tracy Lauersen is the National Program Manager, Families and Culture for the Anglican Church of Australia's General Synod. Tracy has led a national project to understand and to address violence against women and men in faith communities. She is an Anglican Minister with experience in senior leadership and pastoral ministry, teaching and training.
Confronting Coercive Control is a daily blog series during 16 Days of Activism Against Gender-Based Violence, 25 November to 10 December, 2024.
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Carol-Ann Fletcher is an Advocate for Change with Engender Equality and a White Ribbon Community Partner. Today she shares her personal story of surviving coercive control and stepping towards healing.
Josh Dowton, Executive Pastor at Northside Baptist Church, shares how being in church leadership is risky if it becomes a form of control and coercion.
Erica Mandi Manga reflects on non-coercive pastoral care by looking at Mark 10:51 and Jesus' response in creating a space for Bartimaeus to articulate his own needs.
Kristine Vicca, of Irish and Torres Strait Island descent, and a survivor-advocate of domestic violence, shares her story of experiencing coercive control, and her journey to healing and recovery.
Dr Jenny Richards’ blog invites Christians to consider bringing faith and law together as part of our response to address domestic and family violence.
Steve Frost, founder of Horizons Family Law Centre, shares about the legal processes for addressing coercive control.
Todd Darvas, Pastor at H3O and family lawyer, demonstrates how the love of Christ is made tangible for women experiencing coercive control when restorative justice is embedded into the life of the local church.
Debbie spent 25 years in a marriage, that to her surprise, she now understands to be coercive control. Her decision to leave her marriage was not an easy one, but one that helped her on her way towards healing.
Naomi Escott, from Banksia Women shares how their acts as Jesus’ hands and feet, providing agency, love, and support without expectation to women who have experienced coercive control.
Social worker and educator, Carolyn Cousins, explores how to be a safe church for women to disclose their abuse and how churches can model healthy relationships as a form of prevention of coercive control.