Day 7: When Speaking on Behalf of God is Risky
Josh Dowton, Executive Pastor at Northside Baptist Church, shares how being in church leadership is risky if it becomes a form of control and coercion.
Erica Mandi Manga reflects on non-coercive pastoral care by looking at Mark 10:51 and Jesus' response in creating a space for Bartimaeus to articulate his own needs.
ERICA MANDI MANGA
‘What do you want me to do for you?’
(Mark 10:51)
In Mark 10:42-45, Jesus redefines authority for his followers, saying ‘Whoever would be great among you must be your servant.’ Later, when Jesus meets Bartimaeus, we see what he means.
Bartimaeus is blind, and he is begging. He is crying out for Jesus. And one might assume that, upon hearing him and seeing his situation, Jesus would know exactly what to do. Yet Jesus asks, ‘What do you want me to do for you?’
This question seems redundant given Bartimaeus’ obvious needs. Wouldn’t his desires be abundantly clear? However, we know that Jesus never just says things for the sake of it. His question is genuine.
Jesus is creating a space in which Bartimaeus can articulate his needs from his own perspective. Bartimaeus is offered the dignity of being understood as a whole person, capable of articulating which desires to raise with Jesus.
Pastoral care can be coercive, if we are not careful. It can supplant the other person’s autonomy, their own insight, and their dignity, instead making them dependent, silent and passive. The pastoral carer can take on a power position, directing, dictating and patronising the person being ‘cared’ for. I know I have done this myself, and I am cut to the heart about it.
I am trying to learn another way, to not presume that I know what a person needs more than they do, and to not supplant their thinking or desires with mine.
Good pastoral care, I believe, is collaborative. It is two or more people coming together, using their insights, wisdom, and faith in God, to find a way forward. It is to ask, ‘where do you want to start?’ and ‘what are your best instincts about what to do?’ rather than ‘I think the issue is this’ or ‘I think you should do this.’
In other words, it is to ask, ‘What do you want [Jesus] to do for you?’
This kind of pastoral care is predicated on a couple of enormously risky premises – that the image of God actually means something, and that the Holy Spirit is at work in each believer. In other words, that all people have inherent dignity that must be honoured, and that all believers can be trusted to be led by God.
When it comes to people who have experienced coercive control, this kind of pastoral care is vital. Domestic and Family Violence has been likened to a colonising of the will – the person choosing to use violence takes over, subjugating the person against whom they are using it. People who have experienced abuse not only get to make far too few decisions for themselves, but even the decisions they are able to make are loaded with concern for the implications for ‘wrong’ choices. There is far too little freedom to check in with what one’s body needs, what one’s desires, and hopes and choices might be, apart from the abuse.
This is why non-coercive pastoral care can be so restorative – it can be like a window to the possibility of regaining fuller access to dignity and freedom.
What do you need Jesus to do for you?
Picture Jesus responding to you the way he responds to Bartimaeus. What does it mean for you?
How might you go about creating space so that others can also express their own needs?
Heavenly God,
May we see the full image of you God in all people, enabling autonomy and freedom of choice to people whose lives have been controlled and coerced.
May we continue to be shaped by Jesus when walking alongside women and people who have been experiencing domestic abuse. To know when to ask “what do you need from me Jesus, and from me?”
For those of us in pastoral care ministry and roles, help us to repent of the times when we have used our position to take control or hold power over another. Help us to be part of your plans to bring restoration and healing.
Amen
Erica Mandi Manga (née Hamence) has previously worked as an Associate Minister at St. Barnabas Anglican Church, Broadway, and has been involved with Common Grace in the Domestic and Family Violence Justice Team since 2015 where she contributed significantly to Common Grace’s SAFER Resource.
About the Series
Confronting Coercive Control is Common Grace's daily blog series during 16 Days of Activism Against Gender-Based Violence, 25 November to 10 December 2024.
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Josh Dowton, Executive Pastor at Northside Baptist Church, shares how being in church leadership is risky if it becomes a form of control and coercion.
Erica Mandi Manga reflects on non-coercive pastoral care by looking at Mark 10:51 and Jesus' response in creating a space for Bartimaeus to articulate his own needs.
Kristine Vicca, of Irish and Torres Strait Island descent, and a survivor-advocate of domestic violence, shares her story of experiencing coercive control, and her journey to healing and recovery.
Dr Jenny Richards’ blog invites Christians to consider bringing faith and law together as part of our response to address domestic and family violence.
Steve Frost, founder of Horizons Family Law Centre, shares about the legal processes for addressing coercive control.
Todd Darvas, Pastor at H3O and family lawyer, demonstrates how the love of Christ is made tangible for women experiencing coercive control when restorative justice is embedded into the life of the local church.
Debbie spent 25 years in a marriage, that to her surprise, she now understands to be coercive control. Her decision to leave her marriage was not an easy one, but one that helped her on her way towards healing.
Naomi Escott, from Banksia Women shares how their acts as Jesus’ hands and feet, providing agency, love, and support without expectation to women who have experienced coercive control.
Social worker and educator, Carolyn Cousins, explores how to be a safe church for women to disclose their abuse and how churches can model healthy relationships as a form of prevention of coercive control.
Gershon Nimbalker shares his vision for households, churches and our nation to be safe, where relationships reflect the love and wholeness God intends for them.