Faith in action
Join us on June 21 and #ShowYourStripes to call for urgent action on climate change.Read more
I came back from my summer holidays to calls and messages from heartbroken friends. Millions of fish were dead and their river was dying.
Families can’t take showers, they are having to ship in bottled water and locals are lining up dead Sulphur-crested cockatoos on their front lawn, poisoned from drinking river water. The Barkindji are the traditional owners of the land, and when their river is sick, their people suffer. Crime rates go up and community health goes down. Once thriving communities can’t let their children play in waters of the Lower Darling, and the Barkindji can’t practise their culture like they used to.
Menindee residents marching to protest the mismanagement of the Murray Darling Basin. Source: ABC News
Rivers, and water, are central symbols in the Christian tradition too. The Israelites, like us, lived in an arid land and knew the blessing of life-giving water, replenishing the body and soul. Like the Barkindji, the Israelites planted themselves near the water and sent their roots out into the stream both physically and spiritually. Rivers shaped culture and spirituality.
With massive algal blooms, dry wetlands and salinity, our rivers are no longer nourishing our land or our communities, and it is robbing the Barkindji of their culture.
But this is not natural disaster, it is an injustice of human design. Fish are dying because powerful corporate interests and cashed-up lobbyists have rigged the rules so that they can bleed our rivers dry. For too long, state and federal governments have let them get away with it. This is what happens when money is put above the planet. This is what happens when there aren’t limits on human greed.
Grazier Rob McBride and Menindee resident Dick Arnold stand in the Darling river above weir 32.
We live on the driest continent on Earth. Winding across five states, the Murray and Darling rivers feed into hundreds of tributaries and creeks, some 30,000 wetlands and 20,000 farms. These wetlands and waterways are the sacred homelands of 40 Indigenous nations.
The federal government has bent over backwards to avoid responsibility for the health of the Murray-Darling Rivers. It blocked officials appearing at the South Australian Royal Commission and slashed the amount of water returned to these rivers. We need strong laws and an independent body which will look out for our rivers and the communities and wildlife who depend on them.
We all drink water. We all live upstream and downstream from each other. We share the rivers with these fish too. If this is not a wake up call, what is?
Bethany Koch is a Common Grace supporter and a Community Organiser at the Australian Conservation Foundation.
Rosie Clare Shorter reflects on Rebecca Huntley’s new book 'How to Talk About Climate Change in a Way That Makes a Difference', encouraging us to turn our concern and anxiety about climate change into action.
Sculptor Keith Chidzey reflects on how the simple act of knitting a scarf (and building the world’s longest knitting needles) helps speak to the heart and scale of action needed to tackle climate change.
Gomeroi woman Bianca Manning reflects on the many stories the climate scarf tells, particularly for Aboriginal and Torres Strait Islander peoples, and the need for these stories and voices to inform and lead our calls for climate justice.
Sue Pyke shares the story of three generations working together to knit their climate stripe scarf - a journey of patience, persistence and purpose that weaves together their concern for the future and hopes for climate action.